[إيليا]

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Animal rights, also known as animal liberation, is the movement to protect non-human animals from being used or regarded as property by humans. It is a radical social movement[2] insofar as it aims not only to attain more humane treatment for animals,[3] but also to include species other than human beings within the moral community[4] by giving their basic interests — for example, the interest in avoiding suffering — the same consideration as those of human beings.[5] The claim is that animals should no longer be regarded legally or morally as property, or treated as resources for human purposes, but should instead be regarded as legal persons.[6]

Animal law courses are now taught in 87 out of 180 United States law schools, [7] and the idea of extending personhood to animals has the support of some senior legal scholars, including Alan Dershowitz[8] and Laurence Tribe of Harvard Law School.[6] The Seattle-based Great Ape Project is campaigning for the United Nations to adopt a Declaration on Great Apes, which would see gorillas, orangutans, chimpanzees and bonobos included in a "community of equals" with human beings, extending to them the protection of three basic interests: the right to life, the protection of individual liberty, and the prohibition of torture.[9] This is seen by an increasing number of animal rights lawyers as a first step toward granting rights to other animals.[10][11]

Critics of the concept of animal rights argue that animals do not have the capacity to enter into a social contract or make moral choices, and therefore cannot be regarded as possessors of moral rights. The philosopher Roger Scruton argues that only human beings have duties and that "[t]he corollary is inescapable: we alone have rights."[12] Critics holding this position argue that there is nothing inherently wrong with using animals for food, as entertainment, and in research, though human beings may nevertheless have an obligation to ensure they do not suffer unnecessarily.[13] This position is generally called the animal welfare position, and it is held by some of the oldest of the animal protection agencies.


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Eid ul-Fitr
often abbreviated as simply Eid, is an Islamic holiday that marks the end of Ramadan, the month of fasting. Fiṭr means "to break the fast" and therefore symbolizes the breaking of the fasting period. On the day of the celebration. As a family, we wake very early and then after praying the first normal everyday prayer, we are required to eat in a small quantity, symbolizing the end of Ramadan. Then, we attend special congregational prayers held only for this occasion in mosques, in large open areas, stadiums or arenas. The prayer is generally short, and is followed by a sermon (khuṭba). Worshippers greet and embrace each other in a spirit of peace and love after the congregational prayer. After the special prayers, festivities and merriment are commonly observed with visits to our home from relatives and friends to thank God for all blessings.

For us, Eid ul-Fitr is a joyous occasion with important religious significance, celebrating of the achievement of enhanced piety. It is a day of forgiveness, moral victory, peace of congregation, fellowship, brotherhood and unity. We celebrate not only the end of fasting, but also thank God for the help and strength that they believe he gave them throughout the previous month to help them practice self-control. It is a time of giving and sharing, and many of us buy new dresses in this holiday